Tsurumine Hachimangū (鶴嶺八幡宮)

Tsurumine Hachimangu (鶴嶺八幡宮)

Tsurumine Hachimangu (鶴嶺八幡宮) is a Hachiman shrine that has served as the soja of Chigasaki in Sagami Province since the Heian period.  The kami enshrined include Emperor Ojin (應神天皇), Emperor Nintoku (仁徳天皇), Sazuka Okami (佐塚大神), and Sugawara no Michizane (菅原道真) from the co-enshrined shrine of Tsurumine Tenmangu (鶴嶺天満宮).

The sign placed in front of the shrine building explains that Tsurumine Hachimangu traces its origins to the Kohei era (1058–1065) when Minamoto no Yoriyoshi founded a shrine, modelled after Iwashimizu Hachimangu, in Yabata Village (mainly the Yabata District of Chigasaki today) during a military campaign.  However, according to Tsurumine Hachimangu's official website, the shrine dates back to 1030 when Yoriyoshi arrived in the area on his way to suppress an uprising and enshrined the kami of Iwashimizu Hachimangu (some sources suggest Usa Hachimangu), the guardian deity of the Minamoto clan.  A sign at Honshagu, a kenmusha of Tsurumine Hachimangu, states that in 1089, Minamoto no Yoshiie cleared a vast area of land in Hamanogo Village (mainly the Hamanogo District of Chigasaki today) and built Tsurumine Hachimangu.  During the Eiroku and Genki eras (1558–1570), the shrine was damaged by fires during battles of the time, resulting in the destruction of the shrine building and old records.

Megogaishi and monuments honoring Chokei

Dosojin (道祖神)

According to the sign placed between a stone called Megogaishi (女護ヶ石) and the dosojin (道祖神), in 1649, Tokugawa Iemitsu, the third shogun of the Edo shogunate, donated 7 koku of land in the Honson District to the shrine.  In commemoration of this donation, Chokei (朝恵), a high-class Buddhist monk of the betto-ji of Joko-in (常光院), which used to stand west of the shrine, with the cooperation of Yamaoka Kagenobu (山岡景信), the jito of Sagami Province, reconstructed the shrine building and planted pine trees along the sando and the riding ground in front of the shrine.  However, the sign in front of the shrine building states that the reconstruction of the shrine building and planting of the pine trees were conducted during the Shoho era (1644–1648), before the land donation in 1649.

Sando

The sando is designated as a historical site and the pine trees as natural monuments by Chigasaki.  Today, the sando between the first and second torii functions as a roadway.

First torii

There is a stone bridge called Taiko-bashi (太鼓橋) in front of the second torii.

Second torii (back left) and Taiko-bashi (right)

Tsurumine Hachimangu's shrine office is normally open from 8:00 AM to 3:00 PM on weekdays and from 8:00 AM to 4:00 PM on weekends and holidays.

Some of Tsurumine Hachimangu's goshuin from 2022

Goshinboku (御神木)

The goshinboku (the former goshinboku according to the official website) is believed to have been planted around the time of the shrine's founding.  It has been known as a "rising dragon" since it looks like a dragon facing up.  The sign explains that a white snake, considered a messenger of the goddess Benzaiten, is occasionally spotted coiling around the tree.  It is said offering eggs on snake day (巳の日) each month can bring prosperity.

The Ginkgo Tree of Tsurumine Hachiman (鶴嶺八幡のイチョウ)

The ginkgo tree standing in front of the shrine building is Kanagawa Prefecture's largest and is reputedly planted by Minamoto no Yoshiie.  Recognized as a natural monument by Kanagawa Prefecture in 1962, it was also selected as one of "Kanagawa's Top 100 Famous Trees" in 1984.

The Zashiki-Warashi, Warako (わらこ)

The area Warako is said to be playing around

One of the well-known spirits in Japanese folklore is the zashiki-warashi which is said to be in the form of a child wearing traditional Japanese clothes.  Despite being rarely seen directly, encounters are often marked by footsteps, the sound of children's voices at midnight, footprints in ashes, or handprints on walls.  It is believed to bring good luck, particularly to the homes they inhabit.  While most reports of zashiki-warashi come from the Tohoku region, especially Iwate Prefecture, a female zashiki-warashi named Warako (わらこ) is said to reside in Tsurumine Hachimangu.

Subordinate Shrines

Hokonomiya Jinja (鉾宮神社)

Hokonomiya Jinja during the Yayoi-sai

Not much is known about Hokonomiya Jinja (鉾宮神社) due to the lack of detailed records. It is recorded as a non-ranked shrine as of June 21, 1889.  According to the sign in front of the torii, the shrine enshrines the kami Susanoo-no-Mikoto (須佐之男命) and Kotohira-no-Mikoto (古刀比羅命).  Additionally, Tsurumine Hachimangu's official website mentions that it also enshrines the kami Hokonomiya-no-Okami (鉾宮大神).

Shonan Awashima Jinja (湘南淡嶋神社)

Harizuka, Shonan Awashima Jinja, and Ganfuji-ishi

Tofu for hari-kuyo

Shonan Awashima Jinja (湘南淡嶋神社) enshrines the kami Sukunahikona no Mikoto (少彦名命) and Awashima no Kami (淡嶋神).

Beside the shrine, a stone monument engraved with "針塚" (Harizuka), meaning "needle mound," is used for hari-kuyo ceremonies held on February 8 and December 8.

On the right side of the shrine stands Ganfuji-ishi (癌封じ石), the "cancer-blocking stone," believed to heal cancer and other illnesses.  After visiting the haiden of both Tsurumine Hachimangu and Shonan Awashima Jinja, chant "祓え給へ、清め給へ (Harae tamae, kiyome tamae)" three times while rubbing the stone and the affected part of your body.

Tsurumine Inari Jinja (鶴嶺稲荷神社)

Tsurumine Inari Jinja

Tsurumine Inari Jinja (鶴嶺稲荷神社) is an Inari shrine enshrining the kami Ukanomitama-no-Okami (宇迦之御魂大神).

Amaterasu Kotaijingu (天照皇大神宮)

Amaterasu Kotaijingu

Amaterasu Kotaijingu (天照皇大神宮) enshrines the kami Amaterasu Omikami (天照大神).

Futokorojima Benzaiten (懐嶋弁財天)

Futokorojima Benzaiten

Futokorojima Benzaiten (懐嶋弁財天) enshrines the kami Ichikishimahime no Mikoto (市杵島姫命).  Benzaiten, originally an Indian goddess Saraswati, was identified with Ichikishimahime no Mikoto during the days of shinbutsu-shugo.

The paved sando has bird footprints.  There is also a small pond with Japanese rice fish on the left side of Futokorojima Benzaiten.